The Sacrament of Baptism is often called "The door of the Church," because it is the first of the seven Sacraments not only in time, but also in priority. The reception of all other Sacraments depends on it. Baptism is the first of the three Sacraments of Initiation, the other two being the Sacrament of Confirmation and the Sacrament of Holy Communion. Once baptized, a person becomes a member of the Church.Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
- Acts 2:38
The Sacrament of Eucharist, also known as "Holy Communion", is the third of the Sacraments of Initiation. Even though we are required to receive Communion at least once per year (our Easter Duty), and the Church urges us to receive Communion frequently (even daily, if possible), it is called a Sacrament of Initiation because, like Baptism and Confirmation, it brings us into the fullness of our life in Christ.
In Holy Communion, we are eating the True Body and Blood of Jesus Christ, without which "you shall not have life in you" (John 6:53).
Because of the intimate connection of the Sacrament of Holy Communion to our life in Christ, we must be free of any grave or mortal sin before receiving it, as St. Paul explained in 1 Corinthians 11:27-29. Otherwise, as he warns, we receive the Sacrament unworthily, and we "eateth and drinketh damnation" to ourselves.
If we are aware of having committed a mortal sin, we must participate in the Sacrament of Reconciliation first. The Church sees the two Sacraments as connected and urges us, when we can, to join frequent Reconciliation with frequent Communion.
It is evident from its celebration that the effect of the Sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost.
From this fact, Confirmation brings an increase and deepening of baptismal grace:
At its most basic level, marriage is a union between a man and a woman for the purpose of procreation and mutual love and support.Husbands, love your wives, just as Christ loved the church and gave himself up for her.
Ephesians 5:15
The Sacrament of Holy Orders is the continuation of Christ's priesthood, which He bestowed upon His Apostles; thus, the Catechism of the Catholic Church refers to the Sacrament of Holy Orders as "the Sacrament of Apostolic Ministry."
In the Sacrament of Holy Orders, a man is incorporated into the priesthood of Christ at one of three levels: the episcopate, the priesthood, or the diaconate.
The Sacrament of Holy Orders can be validly conferred only on baptized men, following the example set by Christ and His Apostles, who chose only men as their successors and collaborators. A man cannot demand ordination; the Church has the authority to determine eligibility for the Sacrament.
Through Reconciliation, Christians are freed from sins committed after Baptism. The Sacrament of Reconciliation is considered the normal way to be absolved from mortal sins which, it is believed, would otherwise condemn a person to Hell.
The Sacrament has four elements, three on the part of the penitent (contrition, confession and satisfaction) and one on the part of the minister of the Sacrament (absolution).
Catholics distinguish between two types of sin: Mortal sins are a grave violation of God's law that turns man away from God. Someone who is aware of having committed mortal sins must repent of having done so, and must confess them in order to benefit from the Sacrament. Venial sins, the kind that "does not set us in direct opposition to the will and friendship of God", can be remitted by contrition and reception of other Sacraments, but they too are rightly and usefully declared in confession.
Sacrament of Reconciliation: Fr. Alfie is available for Reconciliation in the church during the 1/2 hour before evening Masses on Saturday and Sunday, or by appointment. Please call the parish office to arrange.